siddhantabindu /163
This page has not been fully proofread.
125
Glossary
three inseparable elements but the principle of which
these three are apparent divisions, jnanam, æ.
Knower
One who knows, the locus of knowing. Another
of the triad which is found inseparable. jnāta; ar.
Known.
The object of knowing. Another element in the
inseparable triad of usage. jneyam, vishayam, kshetram;
ज्ञेयं, विषयं, क्षेत्रं.
Life.
The vital energy; the energy that functions biolo-
gically; the vital breath; one of the five functions of
the vital breath; respiration. pranah; :.
Non-attributive.
Not having an attribute or predicative element;
unqualified. nirvişesham, nirvikalpam; Afå, facudi.
Non-attributive memory.
The recalling by the mind of the object itself with-
out the association of any attributes with which it
was perceived earlier. nirvikalpaka-smrtih;
fufa:.
-
Non-discrimination.
Failure to discriminate or distinguish· avivekah;
अकिवेकः.
Non-objective.
Objectless, without an object. nirvishayam,nirvikal-
pam; निर्विषयं, निर्विकल्पं.
Glossary
three inseparable elements but the principle of which
these three are apparent divisions, jnanam, æ.
Knower
One who knows, the locus of knowing. Another
of the triad which is found inseparable. jnāta; ar.
Known.
The object of knowing. Another element in the
inseparable triad of usage. jneyam, vishayam, kshetram;
ज्ञेयं, विषयं, क्षेत्रं.
Life.
The vital energy; the energy that functions biolo-
gically; the vital breath; one of the five functions of
the vital breath; respiration. pranah; :.
Non-attributive.
Not having an attribute or predicative element;
unqualified. nirvişesham, nirvikalpam; Afå, facudi.
Non-attributive memory.
The recalling by the mind of the object itself with-
out the association of any attributes with which it
was perceived earlier. nirvikalpaka-smrtih;
fufa:.
-
Non-discrimination.
Failure to discriminate or distinguish· avivekah;
अकिवेकः.
Non-objective.
Objectless, without an object. nirvishayam,nirvikal-
pam; निर्विषयं, निर्विकल्पं.