2026-03-22 17:56:15 by akprasad
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<page>
<ignore>5. DIFFERENT DEFINITIONS OF BHAKTI
75
25
</ignore>
<p text="C">during divine ecstasy. It is a calm, subjective experi-
ence of the devotee. Mistake not emotion for devotion.
</p>
<p text="C">Bhakti is supreme attachment to God, which is
not opposed to love of self or Atma. God Himself
exists as the soul in every being. Devotion to the
soul is devotion to God. Devotion is quest for supreme
Atman according to a Vedantin. Sandilya identifies
God with Atman..
</p>
<p text="C">Remember that the enjoyment of the objects is
not opposed to the enjoyment of the real bliss in the
Atman and that sensual pleasure is a reflection or in-
finitesimal part of the supreme bliss of Atma.
</p>
<p text="C">God is an embodiment of bliss. The devotee who
always dwells in God must enjoy the bliss of God.
There is always divine aura and bloom in his face
The eyes sparkle and glitter with Divine effulgence.
Those who surround the devotee experience the bliss,
because he radiates joy all around (vide Sutra 6). If
a devotee is always morose and unhappy, if his coun-
tenance is cheerless, if he is peevish, there is surely
some error in his Sadhana. He is not enjoying the
bliss of the Self. Ananda is a very important sign of
devotion. It is a fundamental sign of a Jivan-
mukta too.
</p>
<p text="M">नारदस्तु तदर्पिताखिलाचारता तद्विस्मरणे
परमव्याकुलतेति ॥ १९ ॥
</p>
<ignore>Sutra 19. Naradastu
tadarpitaakhilaachaarata
tadvismarane Paramavyaakulateti.
</ignore>
<p text="T" merge-next="true">But Narada is of opinion that the essential cha-
racteristics of Bhakti are the consecration of
</p>
</page>
<ignore>5. DIFFERENT DEFINITIONS OF BHAKTI
75
25
<p text="C">during divine ecstasy. It is a calm, subjective experi-
ence of the devotee. Mistake not emotion for devotion.
<p text="C">Bhakti is supreme attachment to God, which is
not opposed to love of self or Atma. God Himself
exists as the soul in every being. Devotion to the
soul is devotion to God. Devotion is quest for supreme
Atman according to a Vedantin. Sandilya identifies
God with Atman.
<p text="C">Remember that the enjoyment of the objects is
not opposed to the enjoyment of the real bliss in the
Atman and that sensual pleasure is a reflection or in-
finitesimal part of the supreme bliss of Atma.
<p text="C">God is an embodiment of bliss. The devotee who
always dwells in God must enjoy the bliss of God.
There is always divine aura and bloom in his face
The eyes sparkle and glitter with Divine effulgence.
Those who surround the devotee experience the bliss,
because he radiates joy all around (vide Sutra 6). If
a devotee is always morose and unhappy, if his coun-
tenance is cheerless, if he is peevish, there is surely
some error in his Sadhana. He is not enjoying the
bliss of the Self. Ananda is a very important sign of
devotion. It is a fundamental sign of a Jivan-
mukta too.
<p text="M">नारदस्तु तदर्पिताखिलाचारता तद्विस्मरणे
परमव्याकुलतेति ॥ १९ ॥
<ignore>Sutra 19. Naradastu
tadvismarane Paramavyaakulateti.
<p text="T" merge-next="true">But Narada is of opinion that the essential cha-
racteristics of Bhakti are the consecration of
</page>