2026-03-22 16:10:34 by akprasad
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<page>
<ignore>3. FRUITS OF BHAKTI
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</ignore>
<p text="C">presence of God. He has his being in God. He has
no more desires and so he will not take any more
body or birth. Immortality, amritatwa constitutes the
essential nature of Bhakti.
</p>
<p text="C"><bold>Tripto Bhavati: </bold>A devotee who is a Siddha or
who is perfect, and who is immortal is absolutely
satisfied.
</p>
<p text="C">Contentment here referred to is not the kind of
satisfaction which one gets when some desire is ful-
filled. It is absolute satisfaction that comes from the
absence of all desires and the attainment of God-
realisation. Only when one attains the highest per-
fection he can be perfectly satisfied in his own Self.
Only then, he can be contented with oneself. There
is no other gain superior to that absolute satisfaction
attained through God-realisation.
</p>
<p text="C">He who has the philosopher's stone cares not for
's stone cares not for
little pieces of gold. Even so a devotee who has
reached the fountain source of everything cares not
for the little objects of this world.
</p>
<p text="C">The devotee loves God and serves Him and His
creation. He does not strive consciously for Mukti
but God confers Mukti on His devotee unsolicited.
</p>
<p text="C" merge-next="true">All weakness and Doshas (faults) vanish. People
put a question:""How can we love God whom we have
not seen?"" Remain in the company of Bhaktas; hear
the Lila of Bhagavan, His Aiswarya (Divine Powers)
or Vibhutis, His Madhurya (grace and beauty); serve
Bhaktas; sing His names daily and do Japa of His
Mantra; stay for one year in Ayodhya or Brindavan
</p>
</page>
<ignore>3. FRUITS OF BHAKTI
27
22
<p text="C">presence of God. He has his being in God. He has
no more desires and so he will not take any more
body or birth. Immortality, amritatwa constitutes the
essential nature of Bhakti.
<p text="C"><bold>Tripto Bhavati: </bold>A devotee who is a Siddha or
who is perfect, and who is immortal is absolutely
satisfied.
<p text="C">Contentment here referred to is not the kind of
satisfaction which one gets when some desire is ful-
filled. It is absolute satisfaction that comes from the
absence of all desires and the attainment of God-
realisation. Only when one attains the highest per-
fection he can be perfectly satisfied in his own Self.
Only then, he can be contented with oneself. There
is no other gain superior to that absolute satisfaction
attained through God-realisation.
<p text="C">He who has the philosopher
little pieces of gold. Even so a devotee who has
reached the fountain source of everything cares not
for the little objects of this world.
<p text="C">The devotee loves God and serves Him and His
creation. He does not strive consciously for Mukti
but God confers Mukti on His devotee unsolicited.
<p text="C" merge-next="true">All weakness and Doshas (faults) vanish. People
put a question:
not seen?
the Lila of Bhagavan, His Aiswarya (Divine Powers)
or Vibhutis, His Madhurya (grace and beauty); serve
Bhaktas; sing His names daily and do Japa of His
Mantra; stay for one year in Ayodhya or Brindavan
</page>