हंससंदेशः /47
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45
message through. There is no touch of self-importance
in Rama, when he thus instructs his messenger; on the
other hand, there is an amount of self-effacement here,
because all this punctilious care for the very minute details
of the mode of delivering the message only discloses his
anxious concern for Sita. The earlier messenger did the
same. Said he
bastusb aid
bnaow वैदेहि कुशली रामस्त्वां च कौशलमब्रवीत् । orff gningsl
odj It was before the commencement of the Spring season
(Vasanta) that Rama was deprived of his beloved. Now
it is the Autumn (Sarat). All these seasons his sufferings
have been acute. In the Vasanta, though he was himself
in an abject condition, he felt more for Sita. And what
he did then now forms an item of the message. To the
Vasanta he prayed then with folded hands and bended
knees, not to visit the lands where Sita was. du som of
सीतापार्श्व न भवतु भवानित्यवोचद्वसन्तं ।
रामखासादनमितधनुमौळिना सन्नतेन ॥
In the Ramayana, Rama simply trusts in the good
sense of Vasanta that he would not be where Sita is,
न तु 'वसन्तोऽयं देशं स्पृशति यत्र सा ।
कथं ह्यसित पद्माक्षी वर्तयेन्सा मया विना ॥
i emit
But here he does not so trust and therefore is his abject
prayer. This is indeed a finer conception.
ed exeИ
to In moments of acute agony, Rama placed himself
unwittingly in the path of the cruel South winds without
realizing the dangerous effect thereof; but his dear
Lakshmana stepped in and kept him from such exposures
(anal). A parallel instance where Lakshmana
message through. There is no touch of self-importance
in Rama, when he thus instructs his messenger; on the
other hand, there is an amount of self-effacement here,
because all this punctilious care for the very minute details
of the mode of delivering the message only discloses his
anxious concern for Sita. The earlier messenger did the
same. Said he
bastusb aid
bnaow वैदेहि कुशली रामस्त्वां च कौशलमब्रवीत् । orff gningsl
odj It was before the commencement of the Spring season
(Vasanta) that Rama was deprived of his beloved. Now
it is the Autumn (Sarat). All these seasons his sufferings
have been acute. In the Vasanta, though he was himself
in an abject condition, he felt more for Sita. And what
he did then now forms an item of the message. To the
Vasanta he prayed then with folded hands and bended
knees, not to visit the lands where Sita was. du som of
सीतापार्श्व न भवतु भवानित्यवोचद्वसन्तं ।
रामखासादनमितधनुमौळिना सन्नतेन ॥
In the Ramayana, Rama simply trusts in the good
sense of Vasanta that he would not be where Sita is,
न तु 'वसन्तोऽयं देशं स्पृशति यत्र सा ।
कथं ह्यसित पद्माक्षी वर्तयेन्सा मया विना ॥
i emit
But here he does not so trust and therefore is his abject
prayer. This is indeed a finer conception.
ed exeИ
to In moments of acute agony, Rama placed himself
unwittingly in the path of the cruel South winds without
realizing the dangerous effect thereof; but his dear
Lakshmana stepped in and kept him from such exposures
(anal). A parallel instance where Lakshmana