हंससंदेशः /40
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<page>
<p lang="sa">38
</p>
<p lang="sa">crickets, the Hamsa is advised to maintain a dignified
silence, for शब्दायन्ते नखलु कवयस्सन्निधौ दुर्जAnast
but not least, is the unenviable life of Sita in the Asoka-
vanika, which suggests to the mind of Rama the fate on
the words of a good poet in a company of the wicked
vin
(सूक्तिं रम्यां खलपरिसरे सत्कवेः कीर्त्यमानाम्।
</p>
<p lang="sa">-
</p>
<p lang="sa">As for the royal splendour, we have already seen
an instance of it when the Raja Hamsa starts on his
mission with a State umbrella held over him by his
steward, the wind. Another instance is seen when the
Hamsa passes Tundira Mandala and enters
rs the Chola
territory. There, along the course of the Cauvery, the
forests of the tall arecanut palms are sure to feast his
forests of the tall arecanut palms are sure to feast his
eyes to surfeit. The very South Wind, who is but a
steward of the God of Love, is seen engaged there in
arranging on a gigantic scale for a royal welcome to his
master. 10
The erection of a canopy, the swinging of the
chowries, the sprinkling of fresh flowers on the
all minutely attended to.
</p>
<p lang="sa">грой
</p>
<p lang="sa">sit, no
</p>
<p lang="sa">stder 800
don
</p>
<p lang="en">don</p>
<p lang="sa">the road, are
</p>
<p lang="sa">Bew adtamins V
</p>
<verse lang="sa">कुर्वन्नानाकुसुमर जसा येन चित्रं वितानं
पूगारण्ये मृदुविचलयन् पाळिकाचामराणि ।
पादन्यासक्षममवाकिरन् क्ष्मातलं पुष्पजालैः
प्रायो वायुः परिजनविधिं पञ्चबाणस्य धत्ते ॥
do
medi
</verse>
<p lang="en">do</p>
<p lang="en">medi</p>
<p lang="en">Boe holdrand
</p>
<p lang="sa">As in the case of the Suvarnamukhari, there is in the
description of the Cauvery another agreeable instance of
the harmonious blending of the beautiful in nature with
the beautiful in human experiences. The gentle flow of
the river, from the foot of the Sahya Mountains into the
ocean farther down, happily compares with the picture
</p>
</page>
<p lang="sa">38
<p lang="sa">crickets, the Hamsa is advised to maintain a dignified
silence, for शब्दायन्ते नखलु कवयस्सन्निधौ दुर्जAnast
but not least, is the unenviable life of Sita in the Asoka-
vanika, which suggests to the mind of Rama the fate on
the words of a good poet in a company of the wicked
vin
(सूक्तिं रम्यां खलपरिसरे सत्कवेः कीर्त्यमानाम्।
<p lang="sa">-
<p lang="sa">As for the royal splendour, we have already seen
an instance of it when the Raja Hamsa starts on his
mission with a State umbrella held over him by his
steward, the wind. Another instance is seen when the
Hamsa passes Tundira Mandala and enters
rs the Chola
territory. There, along the course of the Cauvery, the
forests of the tall arecanut palms are sure to feast his
forests of the tall arecanut palms are sure to feast his
eyes to surfeit. The very South Wind, who is but a
steward of the God of Love, is seen engaged there in
arranging on a gigantic scale for a royal welcome to his
master. 10
The erection of a canopy, the swinging of the
chowries, the sprinkling of fresh flowers on the
all minutely attended to.
<p lang="sa">грой
<p lang="sa">sit, no
<p lang="sa">stder 800
don
<p lang="en">don</p>
<p lang="sa">the road, are
<p lang="sa">Bew adtamins V
<verse lang="sa">कुर्वन्नानाकुसुमर जसा येन चित्रं वितानं
पूगारण्ये मृदुविचलयन् पाळिकाचामराणि ।
पादन्यासक्षममवाकिरन् क्ष्मातलं पुष्पजालैः
प्रायो वायुः परिजनविधिं पञ्चबाणस्य धत्ते ॥
do
medi
<p lang="en">do</p>
<p lang="en">medi</p>
<p lang="en">Boe holdrand
<p lang="sa">As in the case of the Suvarnamukhari, there is in the
description of the Cauvery another agreeable instance of
the harmonious blending of the beautiful in nature with
the beautiful in human experiences. The gentle flow of
the river, from the foot of the Sahya Mountains into the
ocean farther down, happily compares with the picture
</page>