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INDEX
Ashrama, 5
Atman, see Self
Attachment, root of misery,
126-127
com-
Bliss, see Self
Body-consciousness,
pared to a ncose, 11
Bondage, 7; equated with
attachment, 104; equated
with suppression of mind,
12; how caused, 9, 60-02;
Consciousness, see Self
Contentment, 2
Control of mind. natural
with the wise one, 176
Deluded, the, his aversion
to possessions only appa-
rent, 188; crave for sense
objects though inactive,
197; do not give up
delusion even hearing the
Truth, 197; his inaction
becomes action. 188; his
practices of control are
of little avail, 196
Desire, antithesis of Self-
knowledge, 173-175;
cause of indiscrimination,
125; equaled with the
world, 69, 72%3B root of
Samsâra, 125
Detachment,
essence of
Advaita Sâdhanâ, 4
Dissolution, how to enter,
48-51
Duality, root of misery, 26
Duty,
cause ΟΙ bondage,
186 cause of sorrow. 140
Egoism, compared
black serpent, 7
TO
a
Elements, constituting the
universe, five, 3-4
Faith, emphasized 25 a
means to Self-knowledge.
108-109
Forgiveness, 2
Fourth state, the, 214
Freedom, how attamed, 9
Happiness, condition oť,
93-96, 106-107, 117
Ignorance, cause of attach-
meni, 34
Intelligence (Chit). 4; means
to destroying body-con-
sciousness, 11; see also
Self
Jiva. described as a trader,
31-32; identical with
Self, 115
Jivanmukta, condition of,
16, 153-151; even thougn
in the world, still not of
the world, 165
Jnâni, acts not though
acung, 159, 164, 190, 198,
205; beyond knower,
knowledge and knowable,
222; beyond life and
death, 201, 203; beyond
relative existence,
194-196, 198-199, 209,
213, 215; beyond scrip-
Ashrama, 5
Atman, see Self
Attachment, root of misery,
126-127
com-
Bliss, see Self
Body-consciousness,
pared to a ncose, 11
Bondage, 7; equated with
attachment, 104; equated
with suppression of mind,
12; how caused, 9, 60-02;
Consciousness, see Self
Contentment, 2
Control of mind. natural
with the wise one, 176
Deluded, the, his aversion
to possessions only appa-
rent, 188; crave for sense
objects though inactive,
197; do not give up
delusion even hearing the
Truth, 197; his inaction
becomes action. 188; his
practices of control are
of little avail, 196
Desire, antithesis of Self-
knowledge, 173-175;
cause of indiscrimination,
125; equaled with the
world, 69, 72%3B root of
Samsâra, 125
Detachment,
essence of
Advaita Sâdhanâ, 4
Dissolution, how to enter,
48-51
Duality, root of misery, 26
Duty,
cause ΟΙ bondage,
186 cause of sorrow. 140
Egoism, compared
black serpent, 7
TO
a
Elements, constituting the
universe, five, 3-4
Faith, emphasized 25 a
means to Self-knowledge.
108-109
Forgiveness, 2
Fourth state, the, 214
Freedom, how attamed, 9
Happiness, condition oť,
93-96, 106-107, 117
Ignorance, cause of attach-
meni, 34
Intelligence (Chit). 4; means
to destroying body-con-
sciousness, 11; see also
Self
Jiva. described as a trader,
31-32; identical with
Self, 115
Jivanmukta, condition of,
16, 153-151; even thougn
in the world, still not of
the world, 165
Jnâni, acts not though
acung, 159, 164, 190, 198,
205; beyond knower,
knowledge and knowable,
222; beyond life and
death, 201, 203; beyond
relative existence,
194-196, 198-199, 209,
213, 215; beyond scrip-