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ASHTAVAKRA SAMHITA
cipation is consequent on the thought of bondage.
But in truth there is neither bondage nor emancipa-
tion. Thought creates bondages, thought gives eman-
cipation. But true knowledge transcends this cob-
web of thought. This is the implication of Ashta-
vakna's teaching. In this light, there is no prepa-
ration, no fruition in the life of a seeker, but only this
understanding. The Ashtâvakra Samhitâ gives us
this understanding.]
ASHTAVAKRA SAMHITA
cipation is consequent on the thought of bondage.
But in truth there is neither bondage nor emancipa-
tion. Thought creates bondages, thought gives eman-
cipation. But true knowledge transcends this cob-
web of thought. This is the implication of Ashta-
vakna's teaching. In this light, there is no prepa-
ration, no fruition in the life of a seeker, but only this
understanding. The Ashtâvakra Samhitâ gives us
this understanding.]