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ASHTAVAKRA SAMHITA
सर्वदा Ever विमलस्य pure मे for me प्रमाता knower क्व
where the means of knowledge (where)
or
the object of knowledge where know
ledge where and something where
किञ्चित् nothing क्व where वा or ?
8. What is knower, the means to
knowledge, the object of knowledge or
knowledge, what' is anything or nothing,
to me who am ever pure?
['What etc.-The Self is neither positive nor
negative. Positives and negatives are existents, but
the Self is Existence.]
क्व विक्षेपः क्व चैकाग्रय व निर्बोधः क्व मूढता ।
क हर्षः क्व विषादो वा सर्वदा निष्क्रियस्य मे ॥ ॥
सर्वदा Ever निष्क्रियस्थ actionless मे for me विचेपः
distraction क्व where ऐकाग्रा concentration व where
and निर्बोध: dullness क्व where मूढता delusion क्व
where joy where fare: sorrow where at or ?
9.
What is distraction or concentra-
tion, dullness or delusion, joy or sorrow, to
me who am ever actionless?
व चैष व्यवहारो वा क्व च सा परमार्थता
क्व सुखं क्व च वा दुखं निर्विमर्शस्य मे सदा ॥ १०॥
ASHTAVAKRA SAMHITA
सर्वदा Ever विमलस्य pure मे for me प्रमाता knower क्व
where the means of knowledge (where)
or
the object of knowledge where know
ledge where and something where
किञ्चित् nothing क्व where वा or ?
8. What is knower, the means to
knowledge, the object of knowledge or
knowledge, what' is anything or nothing,
to me who am ever pure?
['What etc.-The Self is neither positive nor
negative. Positives and negatives are existents, but
the Self is Existence.]
क्व विक्षेपः क्व चैकाग्रय व निर्बोधः क्व मूढता ।
क हर्षः क्व विषादो वा सर्वदा निष्क्रियस्य मे ॥ ॥
सर्वदा Ever निष्क्रियस्थ actionless मे for me विचेपः
distraction क्व where ऐकाग्रा concentration व where
and निर्बोध: dullness क्व where मूढता delusion क्व
where joy where fare: sorrow where at or ?
9.
What is distraction or concentra-
tion, dullness or delusion, joy or sorrow, to
me who am ever actionless?
व चैष व्यवहारो वा क्व च सा परमार्थता
क्व सुखं क्व च वा दुखं निर्विमर्शस्य मे सदा ॥ १०॥