2026-03-26 04:58:29 by ambuda-bot
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210
ASHTAVAKRA SAMHITA
[Is etc. The man of Knowledge is other than
what he appears to be. He realizes the Self as distinct
from his body and mind, and stands aloof as Pure
Spirit. He is unconcerned with all mental operations,
not to speak of the physical.]
gaì qunfufaaeu: handafagʻa: 1
समः सर्वत्र वैतृष्णयान्न स्मरत्यकृतं कुतम् ॥ ६८॥
यथास्थितिस्वस्थः Abiding in Self in all conditions
कृतकर्तव्यनिर्व्वतः free from the idea of action and of duty
सर्वत्र everywhere समः same मुक्त: liberated one वैतृष्णात्
owing to desirelessness what has not been done
what has been done 7 not fa reflects upon.
98.
The liberated one who rests in the
Self under all conditions, who is free from
the idea of action and of duty, and who is
the same everywhere, does not, owing to
desirelessness, reflect upon what he has or
has not done.
[Does etc. The ego and its offspring, desire,
precede all sense of action and duty. Being complete-
ly free from them, the liberated soul remains ever un-
concerned with all his apparent actions, past, present
and future.]
न प्रीयते वन्द्यमानो निन्द्यमानो न कुप्यति ।
नैवोद्विजति मरणे जीवने नाभिनन्दति ॥६६॥
ASHTAVAKRA SAMHITA
[Is etc. The man of Knowledge is other than
what he appears to be. He realizes the Self as distinct
from his body and mind, and stands aloof as Pure
Spirit. He is unconcerned with all mental operations,
not to speak of the physical.]
gaì qunfufaaeu: handafagʻa: 1
समः सर्वत्र वैतृष्णयान्न स्मरत्यकृतं कुतम् ॥ ६८॥
यथास्थितिस्वस्थः Abiding in Self in all conditions
कृतकर्तव्यनिर्व्वतः free from the idea of action and of duty
सर्वत्र everywhere समः same मुक्त: liberated one वैतृष्णात्
owing to desirelessness what has not been done
what has been done 7 not fa reflects upon.
98.
The liberated one who rests in the
Self under all conditions, who is free from
the idea of action and of duty, and who is
the same everywhere, does not, owing to
desirelessness, reflect upon what he has or
has not done.
[Does etc. The ego and its offspring, desire,
precede all sense of action and duty. Being complete-
ly free from them, the liberated soul remains ever un-
concerned with all his apparent actions, past, present
and future.]
न प्रीयते वन्द्यमानो निन्द्यमानो न कुप्यति ।
नैवोद्विजति मरणे जीवने नाभिनन्दति ॥६६॥