2026-03-26 04:58:29 by ambuda-bot
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208
ASHTAVAKRA SAMHITA
Self, standing as the eternal Witness.
He who has
become established in the Self, therefore, remains un-
affected by them.]
ज्ञः सचिन्तोऽपि निश्चिन्तः सेन्द्रियोऽपि निरिन्द्रियः ।
सुबुद्धिरपि निर्बुद्धिः साहङ्कारोऽनहंकृतिः ॥ ६५ ॥
The man of Knowledge: engaged in
thought अपि even निश्चिन्त: devoid of thought सेन्द्रियः
possessed of the organs of sense ч though faffa:
devoid of the organs of sense: possessed of
intelligence though devoid of intelligence
( अपि though ) अनहंकृति:
साहङ्कारः possessed of egoism
devoid of egoism.
:
95. The man of Knowledge is devoid
of thought even when engaged in thought,
devoid of the sense-organs even though
possessed of them, devoid of intelligence
even though endowed with it, and devoid
of the sense of ego even though possessed
of it.
[The etc.-Dwelling ever in the transcendence
of Pure Consciousness, the man of Self-knowledge is
ipso facto unidentified with the mind and the senses,
though he may appear to others to behave like an
ordinary man.]
न सुखी न च वा दुःखा न विरक्तो न सङ्गवान्
न मुमुक्षुर्न वा मुक्तो न किञ्चिन्न न च किञ्चन ॥ ६६ ॥
ASHTAVAKRA SAMHITA
Self, standing as the eternal Witness.
He who has
become established in the Self, therefore, remains un-
affected by them.]
ज्ञः सचिन्तोऽपि निश्चिन्तः सेन्द्रियोऽपि निरिन्द्रियः ।
सुबुद्धिरपि निर्बुद्धिः साहङ्कारोऽनहंकृतिः ॥ ६५ ॥
The man of Knowledge: engaged in
thought अपि even निश्चिन्त: devoid of thought सेन्द्रियः
possessed of the organs of sense ч though faffa:
devoid of the organs of sense: possessed of
intelligence though devoid of intelligence
( अपि though ) अनहंकृति:
साहङ्कारः possessed of egoism
devoid of egoism.
:
95. The man of Knowledge is devoid
of thought even when engaged in thought,
devoid of the sense-organs even though
possessed of them, devoid of intelligence
even though endowed with it, and devoid
of the sense of ego even though possessed
of it.
[The etc.-Dwelling ever in the transcendence
of Pure Consciousness, the man of Self-knowledge is
ipso facto unidentified with the mind and the senses,
though he may appear to others to behave like an
ordinary man.]
न सुखी न च वा दुःखा न विरक्तो न सङ्गवान्
न मुमुक्षुर्न वा मुक्तो न किञ्चिन्न न च किञ्चन ॥ ६६ ॥