2026-03-26 04:58:28 by ambuda-bot
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206
ASHTAVAKRA SAMHITA
['Whose etc.-Because he finds the same Âtman
existing in all, good and evil.]
1 Earwzi 5 agìa: a an azafafam: 1
froziensiayaen afcarefes affna: 118RII
निर्व्याजार्जवभूतस्य Who is the embodiment of guileless
rectitude who has attained his desired end
योगिनः of the Yogi खाच्छन्द्य' wantonness क्व where सङ्कोचः
restraint where
: determination of Truth
क्व where वा or.
92. What is wantonness, what is res-
traint, or what is determination of Truth
for the Yogi whose life's object has been
fulfilled and who is the embodiment of
guileless sincerity?
[What etc. The idea of agency and purposive-
ness determines one's ethical conduct. Being estab-
lished in the Self, the One without a second, the Yogi
is devoid of both. His actions, therefore, transcend
all ethical implications.
2 What etc.-Determination of Truth is of no
value when It stands self-revealed as one's Atman.]
आत्मविश्रान्तितृप्तेन निराशेन गतार्तिना ।
अन्तर्यदनुभूयेत तत्कथं कस्य कथ्यते ॥१३॥
ASHTAVAKRA SAMHITA
['Whose etc.-Because he finds the same Âtman
existing in all, good and evil.]
1 Earwzi 5 agìa: a an azafafam: 1
froziensiayaen afcarefes affna: 118RII
निर्व्याजार्जवभूतस्य Who is the embodiment of guileless
rectitude who has attained his desired end
योगिनः of the Yogi खाच्छन्द्य' wantonness क्व where सङ्कोचः
restraint where
: determination of Truth
क्व where वा or.
92. What is wantonness, what is res-
traint, or what is determination of Truth
for the Yogi whose life's object has been
fulfilled and who is the embodiment of
guileless sincerity?
[What etc. The idea of agency and purposive-
ness determines one's ethical conduct. Being estab-
lished in the Self, the One without a second, the Yogi
is devoid of both. His actions, therefore, transcend
all ethical implications.
2 What etc.-Determination of Truth is of no
value when It stands self-revealed as one's Atman.]
आत्मविश्रान्तितृप्तेन निराशेन गतार्तिना ।
अन्तर्यदनुभूयेत तत्कथं कस्य कथ्यते ॥१३॥