2026-03-26 04:58:26 by ambuda-bot
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70. The pure one who has known for
certain that all this is the product of
illusion and nothing exists, to whom the
Inexpressible is expressed, naturally en-
joys peace.
[Pure-free from ignorance.
2 Inexpressible-The Self is beyond mind and
speech. It cannot be objectified. The knower can-
not be known. But it is self-luminous, as it is
Consciousness itself.]
शुद्धस्फुरणरूपस्य दृश्यभावमपश्यतः ।
क विधिः क च वैराग्यं क त्यागः क शमोऽपि वा ॥ ७१ ॥
शुद्धस्फुरणरूपस्य Of the nature of Pure Effulgence
दृश्यभावम् the objective reality अपश्यत: not seeing (जनस्य
of one) fafa; rule of conduct where a dispassion
क्व where च and त्याग: renunciation व where शम:
restraint of the senses also or where.
71. Rule of conduct, dispassion, re-
nunciation, and restraint of the senses-
what are they to one who is of the nature
of Pure Intelligence and who does not per-
ceive any objective reality?
[Rule etc. Rule of conduct, dispassion, etc.,
are meaningless beyond relative existence which is
non-real to the man of Self-knowledge.1
certain that all this is the product of
illusion and nothing exists, to whom the
Inexpressible is expressed, naturally en-
joys peace.
[Pure-free from ignorance.
2 Inexpressible-The Self is beyond mind and
speech. It cannot be objectified. The knower can-
not be known. But it is self-luminous, as it is
Consciousness itself.]
शुद्धस्फुरणरूपस्य दृश्यभावमपश्यतः ।
क विधिः क च वैराग्यं क त्यागः क शमोऽपि वा ॥ ७१ ॥
शुद्धस्फुरणरूपस्य Of the nature of Pure Effulgence
दृश्यभावम् the objective reality अपश्यत: not seeing (जनस्य
of one) fafa; rule of conduct where a dispassion
क्व where च and त्याग: renunciation व where शम:
restraint of the senses also or where.
71. Rule of conduct, dispassion, re-
nunciation, and restraint of the senses-
what are they to one who is of the nature
of Pure Intelligence and who does not per-
ceive any objective reality?
[Rule etc. Rule of conduct, dispassion, etc.,
are meaningless beyond relative existence which is
non-real to the man of Self-knowledge.1