2026-03-26 04:58:25 by ambuda-bot
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192
ASHTAVAKRA SAMHITA
[Natural-not produced as a result of any act;
there is not even the effort to renounce as everything
is Brahman.
Unconditioned-the Absolute Self which is
beyond all limitations.]
बहुनात्र किमुक्तेन ज्ञाततत्त्वो महाशयः ।
भोगमोक्षनिराकांक्षी सदा सर्वत्र नीरसः ॥ ६८ ॥
अत्र Here बहुना much उक्तेन by saying किं what need
ज्ञाततत्त्व: who has known the Truth महाशय: the great-
souled one fra free from the desire of
enjoyment and liberation at all times da in all
places : devoid of attachment (Hafa is).
68. In short, the great-souled man
who has realized the Truth, is free from the
desire of enjoyment and liberation' and is
devoid of all attachment at all times and
in all places.
[Liberation He is free from the desire of libe-
ration because he knows the Self to be free by
nature.]
महदादि जगद्वैतं नाममात्र बिजृम्भितम् ।
विहाय शुद्धबोधस्य किं कृत्यमवशिष्यते ॥६॥
नाममावविजृम्भित Manifested through mere name
महदादि beginning with Mahat जगद्वैत' the phenomenal
ASHTAVAKRA SAMHITA
[Natural-not produced as a result of any act;
there is not even the effort to renounce as everything
is Brahman.
Unconditioned-the Absolute Self which is
beyond all limitations.]
बहुनात्र किमुक्तेन ज्ञाततत्त्वो महाशयः ।
भोगमोक्षनिराकांक्षी सदा सर्वत्र नीरसः ॥ ६८ ॥
अत्र Here बहुना much उक्तेन by saying किं what need
ज्ञाततत्त्व: who has known the Truth महाशय: the great-
souled one fra free from the desire of
enjoyment and liberation at all times da in all
places : devoid of attachment (Hafa is).
68. In short, the great-souled man
who has realized the Truth, is free from the
desire of enjoyment and liberation' and is
devoid of all attachment at all times and
in all places.
[Liberation He is free from the desire of libe-
ration because he knows the Self to be free by
nature.]
महदादि जगद्वैतं नाममात्र बिजृम्भितम् ।
विहाय शुद्धबोधस्य किं कृत्यमवशिष्यते ॥६॥
नाममावविजृम्भित Manifested through mere name
महदादि beginning with Mahat जगद्वैत' the phenomenal