2026-03-26 04:58:20 by ambuda-bot
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THE TRUE KNOWER
173
विमूढ: An ignorant person अभ्यास रूपिणा in the form of
practice कर्मणा by action मोचं liberation न not आप्नोति
attains the blessed one fa by mere know-
ledge अविक्रिय: immutable मुक्त: liberated तिष्ठति is.
not
36. An ignorant person does
attain liberation through activity by way
of repeated practice. The blessed one,
through mere Knowledge, stands free,
devoid of all activities.
[¹ Devoid etc.-When Self-knowledge is attained,
all physical and mental activities come to an end,
because they are the outcome of ignorance.]
मूढो नाप्नोति तद्ब्रह्म यतो भवितुमिच्छति ।
अनिच्छन्नपि धीरो हि परब्रह्मस्वरूपभाक् ॥३७॥
यत: As मूढ़: the ignorant person ब्रह्म Brahman भवितुम्
to become fa desires (aa: so) a That not
attains the wise one surely
without
desiring अपि even परब्रह्मस्वरूपभाक् enjoying the nature of
the Supreme Brahman (afa becomes ).
37. The ignorant person does not
attain to Brahman for he desires to become
It. The wise one surely realizes the nature
of the Supreme Brahman even without
desiring it.
[The idea is : The desire to become Brahman
It is
grows out of a sense of separateness from It.
173
विमूढ: An ignorant person अभ्यास रूपिणा in the form of
practice कर्मणा by action मोचं liberation न not आप्नोति
attains the blessed one fa by mere know-
ledge अविक्रिय: immutable मुक्त: liberated तिष्ठति is.
not
36. An ignorant person does
attain liberation through activity by way
of repeated practice. The blessed one,
through mere Knowledge, stands free,
devoid of all activities.
[¹ Devoid etc.-When Self-knowledge is attained,
all physical and mental activities come to an end,
because they are the outcome of ignorance.]
मूढो नाप्नोति तद्ब्रह्म यतो भवितुमिच्छति ।
अनिच्छन्नपि धीरो हि परब्रह्मस्वरूपभाक् ॥३७॥
यत: As मूढ़: the ignorant person ब्रह्म Brahman भवितुम्
to become fa desires (aa: so) a That not
attains the wise one surely
without
desiring अपि even परब्रह्मस्वरूपभाक् enjoying the nature of
the Supreme Brahman (afa becomes ).
37. The ignorant person does not
attain to Brahman for he desires to become
It. The wise one surely realizes the nature
of the Supreme Brahman even without
desiring it.
[The idea is : The desire to become Brahman
It is
grows out of a sense of separateness from It.