2026-03-26 04:58:19 by ambuda-bot
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THE TRUE KNOWER
167
यस्य Whose अन्तः within अहंकार: egoism स्यात् is : he
न not करोति acts ( अपि though ) करोति acts निरहंकारधीरेण by
the wise one who is free from egoism किञ्चित् any कृत
wrong deed not is done.
29. He who has egoism in him, acts'
even though he does not act.2 The wise
one who is free from egoism, does not do
any wrong deed.³
[Acts mentally.
2 Act Physically.
Egoism is really the mainspring of all our actions,
internal and external. We may refrain from the
physical actions but not from the mental ones, as
long as there is egoism in us. It is only with the
destruction of the sense of egoism that true inactivity
comes.
3 Deed-The sage really cannot do wrong, being
free from egoism and all sin and impurity. All his
actions ever tend to benefit the world.]
नोद्विनं न च सन्तुष्टमकर्त्ती स्पन्दवर्जितम् ।
निराशं गतसन्देहं चित्तं मुक्तस्य राजते ॥३०॥
मुक्तस्य Of the liberated one चित्तम् mind उद्दिन' troubled
न not सन्तुष्ट' pleased च and न not ( तथा so also ) अक
inactive स्पन्दवर्जितं static निराशं desireless गतसन्देहं free
from doubts
30.
shines.
The mind of the liberated one is
neither troubled nor² pleased; it is inac-
167
यस्य Whose अन्तः within अहंकार: egoism स्यात् is : he
न not करोति acts ( अपि though ) करोति acts निरहंकारधीरेण by
the wise one who is free from egoism किञ्चित् any कृत
wrong deed not is done.
29. He who has egoism in him, acts'
even though he does not act.2 The wise
one who is free from egoism, does not do
any wrong deed.³
[Acts mentally.
2 Act Physically.
Egoism is really the mainspring of all our actions,
internal and external. We may refrain from the
physical actions but not from the mental ones, as
long as there is egoism in us. It is only with the
destruction of the sense of egoism that true inactivity
comes.
3 Deed-The sage really cannot do wrong, being
free from egoism and all sin and impurity. All his
actions ever tend to benefit the world.]
नोद्विनं न च सन्तुष्टमकर्त्ती स्पन्दवर्जितम् ।
निराशं गतसन्देहं चित्तं मुक्तस्य राजते ॥३०॥
मुक्तस्य Of the liberated one चित्तम् mind उद्दिन' troubled
न not सन्तुष्ट' pleased च and न not ( तथा so also ) अक
inactive स्पन्दवर्जितं static निराशं desireless गतसन्देहं free
from doubts
30.
shines.
The mind of the liberated one is
neither troubled nor² pleased; it is inac-