2026-03-26 04:58:15 by ambuda-bot
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THE TRUE KNOWER
149
as the Self is apprehended with sorrows
dispelled fa exist.
6. No sooner is the Self apprehended
on the cessation of illusion than they with
their vision unobstructed live with their
sorrows dispelled.
[Illusion-ignorance which prevents us from
seeing that Brahman is everything.
2 Their i.e. their vision of the Self being not
obstructed by ignorance.]
AHEÄ HEYATHTANTZAT YH: AATAA: ।
इति विज्ञाय धीरो हि किमभ्यस्यति वालवत् ॥७॥
समस्त' All कल्पनामात्रं mere imagination आत्मा Self मुक्त:
free सनातनः eternal इति this विज्ञाय knowing धीर: the
wise one indeed fai (interrogative)
child
facts.
like a
7. Knowing all as mere idea and the
Self as free and eternal, does the wise one
act like a child?
[Like etc.-ignorantly. A child is completely
ignorant. The fact is, for the man of realization there
is neither any world nor any action.]
आत्मा ब्रह्मति निश्चित्य भावाभावौ च कल्पितौ ।
facenta: fai fastarfa fai qà a húfa faħt ॥<॥
149
as the Self is apprehended with sorrows
dispelled fa exist.
6. No sooner is the Self apprehended
on the cessation of illusion than they with
their vision unobstructed live with their
sorrows dispelled.
[Illusion-ignorance which prevents us from
seeing that Brahman is everything.
2 Their i.e. their vision of the Self being not
obstructed by ignorance.]
AHEÄ HEYATHTANTZAT YH: AATAA: ।
इति विज्ञाय धीरो हि किमभ्यस्यति वालवत् ॥७॥
समस्त' All कल्पनामात्रं mere imagination आत्मा Self मुक्त:
free सनातनः eternal इति this विज्ञाय knowing धीर: the
wise one indeed fai (interrogative)
child
facts.
like a
7. Knowing all as mere idea and the
Self as free and eternal, does the wise one
act like a child?
[Like etc.-ignorantly. A child is completely
ignorant. The fact is, for the man of realization there
is neither any world nor any action.]
आत्मा ब्रह्मति निश्चित्य भावाभावौ च कल्पितौ ।
facenta: fai fastarfa fai qà a húfa faħt ॥<॥